“Before you embark on a journey of revenge, dig two graves.” ~ Confucius
What would you think if you saw a person
run up to another, stab that person in the arm with a knife, then disappear
into the shadows and the victim’s response was to cry out in pain…and then
start stabbing herself in the same place? You’d think she was nuts, wouldn’t
you?
And if you asked her why she was repeatedly
stabbing herself and she answered that she was taking revenge on her attacker
this way, you’d be sure she was a few bricks shy of a load, would you not?
And yet, that is exactly what we do to
ourselves when we focus our minds on revenge and retribution, on vengeance
against those who have hurt us. We do not hurt them in the least, but by
keeping our wounds alive and bleeding, we repeatedly, continually, hurt
ourselves.
We like to think that vengeance is justice.
We like to think that we will feel better if the people who hurt us are hurt in
the same way. We like to think that thoughts of vengeance will not hurt us,
that those thoughts are cathartic, allowing us to have our revenge at least in
our minds, if not in our deeds. But, unfortunately, what we like to think, the
conventional wisdom, is wrong. Not only is it logically wrong, it is empirically
wrong: it has been studied and thoughts, fantasies, and wishes for vengeance
actually make us feel worse than if
we had turned our minds elsewhere.
Some people cite the Hebrew Bible’s “an eye
for an eye...” scripture as justification for vengeful thinking and behaviour,
but the same book also says “‘vengeance is mine’ says the Lord” (Deut. 32:35,
in the NT, Rom. 12:19), reserving the right to vengeance to God, not giving
encouragement to mankind to engage in it. And, as Martin Luther King once said,
“That old law about 'an eye for an eye' leaves everybody blind.”
The American Psychological Association
(APA) published an article entitled Revengeand the people who seek it by Michael Price
in which he referenced numerous researchers on
the topic of revenge.
“Social psychologist Ian McKee, PhD, of Adelaide University
in Australia,
studies what makes a person seek revenge rather than just letting an issue go.
In May 2008, he published a paper in Social Justice Research (Vol. 138,
No. 2) linking vengeful tendencies primarily with two social attitudes:
right-wing authoritarianism and social dominance, and the motivational values
that underlie those attitudes.
“ ‘People who are more vengeful tend to be those
who are motivated by power, by authority and by the desire for status… They
don't want to lose face.’”
“ ‘Rather than providing closure, it
[revenge, thinking of revenge] does the opposite: It keeps the wound open and
fresh…’
Bryan Robinson, in his article Why Revenge Is Bad and Good,
quotes Harold Takooshian, professor of psychology at Fordham
University in New York: “ ‘…everyone has felt the need to
extract revenge. From being cut off in traffic by a rude driver and wanting to
return the favor, to fantasizing about putting a school bully in his place, we
have all felt wronged by someone — and mulled ways of gaining vengeance.’
“ ‘But while the need for revenge can be
understandable, experts say it is never healthy… It’s not healthy, but like
many other human needs, it’s also normal… Like hate, revenge is something that
takes a toll on the person who feels wronged, as well as the [person’s] enemy.
It is inherently unhealthy because it takes a psychological and physical toll
on the person. Venting those feelings of anger and hostility does not decrease
those feelings… It may give you a cathartic feeling, but it doesn’t last.’
Robinson goes on to say “Revenge spawns an
endless cycle of retribution. It is not a long-term solution, but a quick-fix.
That, experts say, is part of its appeal — it gives a wronged party some
gratification, even though it is only temporary.
“Some people equate revenge with seeking
justice, but the two are not the same. People who seek revenge are driven by
anger and violence and have not thought about how [to] channel their negative
feelings into something positive. They have not considered how they could use
their negative experience — the injustice they suffered — to bring about
change.
“ ‘It doesn't mean that you don’t want to
hold people accountable for their actions or that you don’t want to seek
justice,’ said William Mikulas, professor of psychology at the University of West Florida. ‘With revenge, you are
coming from an orientation of anger and violence or self-righteousness: “I want
to get him, I want to hurt them … I want to make them pay.” You’re coming from
a place of violence and anger and that’s never good.’”
So, according to the literature, wanting
revenge is normal but it’s not healthy for us. Basically, it keeps us stuck,
unable to move past the injury for which we want revenge and, if we manage to
actually get revenge, it still keeps us stuck, mulling over it. I am not so
sure I entirely agree…
I think the desire for revenge, at least in
Western society, is based on the pervasive but fatuous notion that life is fair
and we are entitled to fairness in everything. Real life couldn’t be further
from the truth. If life was fair, no child would be born into poverty…or all of
them would. If life was fair, no child would be born with cleft palate or
anencephaly or blind or to an indifferent, uncaring mother…or all of us would
be. Human life, from the moment of conception, is inherently unfair, some blastocysts
implanting to become fetuses, some failing to implant and being flushed out
with the next menstrual cycle. We are not guaranteed fairness in life, nor are
we entitled to it in the grander scheme of things: women live longer than men, Swedes,
Brits and even the Greeks live longer than Americans, and by and large, men are
taller and stronger than women…none
of this is fair.
But while Mother Nature isn’t fair, there
is one place where we can legitimately expect fairness and that is in
institutions crafted by our fellow humans: marriage, family, law…things over
which we, as humans, have actual control. We can create laws and marriage
customs and family structures that are inherently fair to all participants or
inherently unfair. And it is within this paradigm, the concept of man-made
institutions, where we can create and legitimately expect fairness.
There is a fine line to be drawn between
these institutions and the greater society, however. While we can expect to be
treated fairly under the law, we cannot expect that the society will treat us
fairly because society, by and large, does not reflect a perfect world. Our
behaviour and our expectations will have a large part in determining where in
the society we will fit and that determines other things, from who will
befriend us to the jobs we get to our economic status. While we do have a
measure of control with respect to law, we have no control over the behaviours
of those around us. The rules of society are not codified, fixed, and enforced
like the criminal and civil laws and, unlike law, the rules of social
interaction don’t pay the slightest attention to what might considered fair.
Are we really clear on what is fair? Is it
fair that one guy dates a string of supermodels but the same women won’t date
the engineer at the next desk? Is it fair that one sister has four children but
the other sister has fertility issues? Is it fair that your neighbour drives a
new Porsche and you can barely keep your 15 year old Saturn moving? And if you
believe these things are not fair, what are the viable options to level the
playing field? Should the women be forced to date the engineer? Should he be
permitted to shoot all of the beautiful women who won’t date him? Should the
fertile sister give half of her children to the infertile one? Should the
neighbour buy you a Porsche as well? Of course not…the solution is in learning
and accepting that life in inherently unfair and that in many instances, there
is nothing we can do about it. Accept it, change the attitude that you are
entitled to a fair (“everything everybody else has”) shake in life, and that if
you don’t get it, you are entitled to vengeance, even if the law doesn’t allow
it.
We have two choices when it comes to
dealing with unfair situations that are not governed by law: 1) acknowledge it
feels unfair, learn a lesson about your part in it, and then accept it and walk
away or 2) decide to do something
about it. That latter choice also breaks down into two choices 1) take positive
action, like exposing an injustice or spearheading a change in law (that is how
MADD was formed and our laws about drunk driving got changed) or 2) plot,
fantasize about, wish for, and focus on obtaining revenge. The first is a
productive, positive way to deal with your disappointment, the second a
corrosive, self-destructive, way to stay stuck and never, ever have feeling of closure.
Revenge…even fantasizing about revenge…may
seem sweet in the moment but over the long term it is ultimately dissatisfying.
It keeps you angry and stuck in the pain, and even if you are able to exact
revenge, it keeps you stuck because we, as humans, vastly overrate what it will
do for us. Revenge does not level the playing field, it doesn’t make things fair
where they weren’t fair before, it doesn’t even make the victim of your
vengeance empathize with your feelings—it just makes them feel hurt, unjustly
attacked, and may even put them on the path of revenge against you. How do you
think vendettas get started?
In the modern day, many people advocate
turning the other cheek and forgiving the transgressor but I disagree with
that, too. If you have been hurt, it is important to acknowledge that hurt and
find out why you feel injured. Were you expecting blood from a turnip and now
are disappointed, hurt and angry because the turnip didn’t bleed for you? Did
you set up a transaction in your mind—failing to get the buy-in of the other
person with whom you set up the transaction—and are now hurt and disappointed that
the other person did not perform as expected? Are you in denial about another
person or yourself and somehow an uncomfortable truth was revealed? Or were you
really, truly victimized, taken advantage of, exploited?
When you know why you are feeling hurt,
then you can learn the lessons your pain has to teach you and modify your
behaviour, your expectations, who you trust. If you were truly victimized, you
now know what to expect from the person who victimized you…will you heed this
lesson going forward or put yourself in the position to be victimized again? If
you created a transaction in your head… “I will do this and he will appreciate
it and then he will love me”… and it didn’t work out the way you expected, you
can learn to be more honest in your interactions with people or you can learn
that this person is either not very perceptive or simply not interested in
reciprocation and adjust how you interact with him in the future.
From analysing why you feel hurt and angry
and learning the lessons that analysis provides you, you can move on to
acceptance: recognize that rattlesnakes have venom, scorpions have stingers,
wild animals bite, and some people are no different. They take and do not truly
give. They will betray you every time you give them an opportunity and they
stand to gain from it. They stab you in the back with one hand while extending
the other in a gesture of friendship or love. They cannot be trusted to be
benign, only to strike when it suits them. Accept that this is the way they
are, be happy they have given you the gift of truth—they have shown you their
true colours so now you can protect yourself, and use that knowledge to your
best advantage. Vengeance does not evoke empathy in them for you, it does not
make them understand how you feel. They merely see it as an unprovoked attack
for which they have a right to
retaliate. In the long run, revenge never ends well, nor does it give you that
feeling of closure.
And it doesn’t heal what is hurting you,
either.